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| Dok: Ist/Google. (Responding Positively to Nietzsche's Philosophical Thought ) |
That the Papuan people have been enslaved by their past, prestige and ambition, vision, mission, religion, ethnicity, traditional territory, interests, organizations, associations, figures and others.
Papuan people are not aware of themselves as human beings who should be themselves in determining their destiny as a free and independent nation.
That indigenous Papuans must be aware, know and willing that they are fighting to realize Free West Papua, first of all, not because of dogmatism, traditional fundamentalism in ethnicity, culture, religion, parties, organizations, figures, customary territories, political views, and others, but first of all because in essence he had to do that because he was indeed a slave in the eyes of the NKRI colonial system and its allies.
The motivation and orientation of the Papuan people in fighting for their own destiny must be clear, firm, pure, holy and sturdy without any frills, interventions and dogmatism and any fundamentalism.
That what is in the blood, veins and breath of the Papuan people is and is only true ideology, nationalism and patriotism without being enslaved by, through and in anything, anyone, anywhere, and anytime.
The NKRI colonial and its allies have succeeded in enslaving Papuan people through a strategy of Polarization, Segmentation and Segregation (Existentialist Fashion). OAP is selected and sorted based on several variables;
First, (Indigenous Territories), There are seven regions: Mamta, Anim Ha, Bomberai, Domberai, Saireri, Meepago, and Lapago. Later the idea emerged of Tabi as the Eighth customary territory (possibly for the sake of satisfying the political libido of several “heads leaking” through the DOB).
Second, (DOB/Pemekaran), there are five provinces in West Papua: Papua Province, West Papua Province, Central Papua Province, Mountains Papua Province, Southwest Papua Province. Recently, the idea for the new autonomous region/expansion of North Papua Province emerged.
Third, (Geographical and Topographical Location), there are distinctions, dichotomies and gaps between West Papuans in mountains, valleys, beaches, islands, estuaries and lakes.
Fourth, (Religion), there are distinctions, dichotomies and ideological, dogmatic and theological differences between West Papuans who are Muslim, Protestant and Catholic. Especially now that there are so many denominations of the Church that are mushrooming in West Papua.
Fifth, (tribes), the number of tribes in Papua is estimated at 255, each of which has its own language and culture. The following are some of the ethnic groups that inhabit Papua.
Sixth, (Political Organizations), There are WPNCL, PNWP, and NRFPB, all three of which are united in the ULMWP. There are also other movement organs such as KNPB, TPNPB-OPM, DAP, FIMWP, SONAMAPA, GEMPAR, Fourteen Stars, PARJAL, AMP, Papuan People's Front, and others.
All of them carry one goal, namely Free West Papua, but with different means (method, style, concept and mechanism). Even so, it seems that more and more there are distinctions, dichotomies, dualism, ideological confrontation, primordialism, gab-gab and other hegemonic internal-external upheavals that were polarized, segmented and segregated by the colonial Unitary Republic of Indonesia and its allies.
Seventh, (Gender), the basis and/or polarization material, segmentation and segregation of the West Papuan nation that was successfully carried out by the colonial authorities and entrepreneurs of the Republic of Indonesia and their allies is gender.
Where now through existentialist fashion shows that are manifested through social media (Facebook, WA, Tik-Tok, IG, Tweeter, You Tube and others) that there is a kind of distinction, dichotomy, dualism, ideological confrontation, and clashes due to gab-gab between men - men and women in the historical climate of the struggle of the West Papuan people.
There are many other forms and materials of polarization, segmentation and segregation of the West Papuan nation that have been, are being and continue to be implemented by the NKRI colonial and its allies.
However, the more or less 7 forms and materials that form the political basis for the division of the West Papuan people above are quite delegative and representative in illustrating how the Papuan people who are fighting for the fate of their nation and their homeland towards the realm of independence experience existential, essential and substantial slavery that is dogmatic, ideological , cultural, emotional, philosophical, theological, political, sociological, anthropological, geographical, topographical, gender, religious, tribal, community and others.
So indeed in a harsh tone we can say that the people of West Papua are a nation of slaves who enslave each other, that the people of West Papua are slaves who enslave.
https://kawatmapiatv.blogspot.com/2022/12/membunuh-tuhan-di-papua-12.html
The author sees that this is the most extreme and nihilist nadir of slavery in Nietzsche's perspective. According to Nietzsche, the global nation in continental Europe is only enslaved by traditional moral norms with Christianity as its patron.
It seems that West Papua is even crazier, because not only are the norms, religious values, theological, Biblical and religious dogmatism, but almost all lines and basic dimensions of the West Papuan people have been undermined by the virus of slavery and division as the author of this painting, in inches and briefly through the 7 forms and materials of polarization, segmentation and segregation above.
It is this phenomenon that makes the Papuan people always and consistently appear as FLOCK HUMANS, MASS HUMANS. That OAP is only brave, confident, willing to fight, and pretends to have a nationalist and patriotic spirit only when and only if the action being carried out comes or originates from THEIR TRIBE, CULTURE, TRADITIONAL AREAS, GEOGRAPHICAL, TOPOGRAPHICAL, SOCIOLOGICAL, ANTHROPOLOGICAL, RELIGION, CULTURE, PERSON , THE ORGANIZATION, THE CATEGORY COMMUNITY, THE GENDER and the variables of polarization, segmentation and segregation in the style of the divide et impera colonial politics of the Republic of Indonesia and its other allies.
The West Papuan people or indigenous Papuans do not base themselves as a whole human being, a real human being, an integral human being who must fight consciously, knowingly, willingly, responsibly and freely or what in Nietzsche's terms is a HUMAN WITH MASTER MORACY, SUPER HUMAN.
OAP Humans As “Overlord/Super Humans”
In the above section, we have shared how the portrait of a Slave/Weak Man and the philosophical reflection that OAP is a Slave/Weak Man in the cycle and discourse of the Free West Papua struggle through Nietzsche's philosophical thoughts.
Now on the other hand, in the same breath, we will reflect together on how OAP are seen as Master/Super/Strong Humans in the hegemony, dynamics and dialectics of the struggle of the West Papuan people towards the realm of independence, Self-Determination.
We can see the portrait of the Papuan man as a Superman by referring to the phenomena of the struggle, movement and resistance of the West Papuan people to determine their own destiny and expel the colonial NKRI and its allies in a consistent, pure, pure and total manner.
Super/Strong/Master Man in West Papua is he who is not submissive and willing to be enslaved by, through and in the polarization, segmentation and segregation variables as the author has stated in the 7 political forms and materia divide et impera NKRI above.
Super/Strong/Master Humans in West Papua are those who have full awareness and depth of belief that they are OVERSIEW OF THE LAND OF PAPUA, KING OF THE EARTH OF WEST PAPUA, HEIR OF WEST PAPUA WORLD, NOT OTHER PEOPLE.
That they are people who are not easily submissive, used, manipulated, capitalized, mobilized, intervened, alienated, isolated, distorted, amputated and colonized by hegemony, dynamics, dialectics, dualism, and the confrontation of the NKRI colonial system.
This type of Indigenous Papuan is extremely rare because, like Nietzsche, they must be people who always question the existence of traditional moral values that are ingrained or have been transformed into dogmas, credos and fundamental theology in the historical cycle of civilization of the West Papuan nation.
They must have the courage to firmly, clearly and loudly "KILL GOD or annihilate the GOD CREATED OF THE COLONIAL, CAPITAL, FEODAL and IMPERIAL" in West Papua.
They (OAP) must kill "God" who colonized the people of West Papua both internally and externally by using polarization, segmentation and segregation variables.
That "God of Tribes", "THE LORD OF RELIGION", "THE LORD OF CULTURE", "THE LORD OF ORGANIZATIONS", "THE LORD OF FIGURE", "THE LORD OF POLITICAL IDEOLOGY", "THE LORD OF SOCIOLOGY", "THE LORD OF ANTHROPOLOGICAL", "THE LORD OF INDIGENOUS TERRITORIES", " , GEOGRAPHIC GOD", "TOPOGRAPHICAL GOD", "GEND OF GENDER", other GODS OF COLONIAL, CAPITAL, FEODAL, IMPERIAL and LIBERAL CREATIONS must be boldly, confidently, persistently and firmly "PROCLAIMED", "PROCLAIMED" and "DECCRATED "His Nothingness and Death in West Papua.
There must be a Universal and Comprehensive Reconciliation of Individuals - Samarai Three Cross Tribes, Religions and Organs of the West Papua Movement (Left and Right, within the System and outside the System) so that the struggle, movement and resistance of the West Papuan Nation truly becomes an embodiment of identity. OAP themselves as the Nation of Lords over the Earth of West Papua. OAP must have the courage to annihilate and kill l "God Created the Concept and Mechanism of Devide ET Political Kanism Devide ET Colonial Empire of the Republic of Indonesia".
Some Points of Affirmation
More or less we have casually explored the thoughts of a philosopher who declared himself to be the God of Nihilism and God-killer because of his philosophical thoughts that overturned all systems of moral values, ethics, law, music, philosophy, theology and other knowledge. which are said to be well-established, good, noble, holy and holy, so that it is taboo and unlawful to criticize, let alone want to annihilate and kill, whereas these values only have to be implemented and realized casually.
Nietzsche's thinking is very contextual and applicable if we reflect on and make it relevant to the situation and conditions of the West Papua conflict, especially the phenomenon of distinction, dichotomy and division within the identity and life of the struggle of the West Papuan nation which has indeed been systematically set up and designed. , secret, massive, and continuous by the system of Capitalism, colonialism, fascism and racism of the Unitary State of the Republic of Indonesia through Tribe, Customary Territories, Clans, Sub-clans, Provinces, Cities, Regencies, Districts, Villages, Families, Gender, Religion, Church Denomination, DOB/ Expansion, Special Autonomy, Organizations, Associations, Political Views, Ideology, Agenda, Geographical and Topographical regions, and others which have been kind of stated as Dogmatism, Fundamentalism, Collective Faith, and Basic Guidelines/Handholds of Life which are good and true, so that they are ingrained and hard to let go.
That the "chirping of the ghost of God or the Ghost God" has all become "God" who is very guilty and very sinful if one wants to be annihilated and killed.
So that it is at this level that the essence of Nietzsche's thought is urgently needed by indigenous Papuans to always "disassemble", "question", "criticize", even declare and proclaim nothingness and death "God created the system of colonialism, capitalism, feudalism, imperialism, fascism, militarism". , and Racism” through the gait and passion for struggle, movement and struggle which is holy based on the ideology, nationalism and patriotism of a complete, noble and holy Papuan with the Morning Star as Commander and Supreme General of the Struggle for Liberation and Peace of the West Papuan Nation.
Hopefully there will be trust, openness and a high sense of belonging among the children of West Papua to sit together, have dialogue, make peace and unite in the sincere and pure plan and will of God, Nature and the Ancestors of the Papuan Nation.
The West Papuan people are called to "Eliminate and Kill False Gods" by carrying out Universal and Comprehensive Reconciliation Across the Three Furnaces, namely Ethnicity, Religion and Customs. As a first step As a way to become "Super Papuan Man, Strong, King and Master" every person, organ, family, clan and other categorical communities can take the path of Internal Reconciliation covering all of its members.
Let's Become Super Humans, Masters over the sacred Ancestral Land of West Papua by Returning to the Family Fire Furnace Movement, Returning to Indigenous Honai and Returning to the Clans. Let's Eliminate and Kill Ghosts "Pretending to be God in West Papua". (*)
(KMT/Admin)
.jpg "Papua Itu “Ukauwo OAP”, “Om Daba” Jika Tak Merdeka")
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